Sukkoth, Human Rights and Peace

Sukkoth, Human Rights and Peace

Sukkoth is a time when we recall our journeys toward freedom and liberty and the wandering lives of our ancestors. The Rabbis of Rabbis for Human Rights have often asked how we can in good conscience celebrate fully when others are denied their freedom and freedom of movement? How can we celebrate in an outdoor Succah, a temporary structure consisting of a roof made of organic material, that we have the option of dwelling in during the time of the festival, when there are those who are homeless because they either cannot afford to put a roof over the heads of their families, or their homes have been destroyed.

Rabbi David Forman writes in Succot has Universal Meaning that the need for permanent housing and a sense of rootedness is not only a Jewish need. Succot commemorates the 40-year period during which the children of Israel wandered in the desert, living in temporary shelters. Because for almost 2,000 years we lived as a stateless people, exiled from one place to the next, one would expect that now that we are well established in our permanent succah – read: state – that we would be sensitive to others who wish to fashion a sense of permanency and rootedness.

Click here to read Sukkoth has Universal Meaning

Rabbi Arik W. Ascherman writes in Sukkoth: Peace, justice, involvement and caring for all people that Sukkoth is also a time when we reside in the Sukkah, reminding us the importance of protection from the stormy winds and rain of life. May we know how to spread out a Sukkah of peace, justice, involvement and caring on all people and on the whole world so that this holiday can be a “Time of Merriment” for everyone. May every man and woman be part of our oshpizin – hospitality - in the common Sukkah of all beings created in the image of G-d.

Click here to read Sukkoth: Peace, justice, involvement and caring for all people

Yom Kippur Vidui

VidduiRabbis for Human Rights Yom Kippur viduis are intended to remind us of our sins (transgressions) in the hope that we will find the wisdom to do better in all that we touch in the coming year.

The vidui (recounting of our sins) during the High Holidays is intended to make us feel uncomfortable, to confront us with the wrongs we have done. This vidui relates to our society today, to the way in which we treat the unemployed and disadvantaged, immigrants, migrant workers, single mothers, the elderly, the exploited women, the Arab citizens of the State and the Palestinians, and those we disagree with politically. Each one of us is guilty of some of these sins; collectively, we are guilty of them all.

The Vidui is the characteristic prayer of Yom Kippur recited ten times in all during the day. It contains two parts: a shorter, alphabet cal version (in Hebrew) cataloguing of our sins and a longer version of the same in which each line begins with the words: “Al Chet … ” (for those sins …). For example : for those sins we committed in dishonouring our parents and teachers, for those sins we committed by foolish talk, for those sins we committed be gossiping, for those sins we committed by pointless hatred, etc.

In confessing one’s sins to G-d, one realises and regrets all the wrongs one has done. Confession is also vital to repentance since we assume the obligation not to repeat those sins again.

5768 Vidui

Al Chet 5768: English [PDF 33 KB]
Al Chet 5768: Hebrew [PDF 81 KB]

5767 Vidui

Al Chet 5767: English [PDF 50 KB]
Al Chet 5767: Hebrew [PDF 101 KB]

5764 Vidui

Al Chet 5764: English [PDF 138 KB]
Al Chet 5764: Hebrew [PDF 201 KB]

Rosh HaShanah Thoughts: Sweetness comes from deeds that increase the Good in our world

Every year from the beginning of Elul. I particularly focus on the prayer in the daily morning service which we also recite during neilah on Yom Kippur,
Lord of all worlds! Master of all masters! Not upon our righteousness do we rely in supplication before You, but upon you boundless compassion. What are we? What are [...]

Rabbis for Human Rights protests against the expansion of the Wisconsin plan

This week, our group of Wisconsin plan participants joined participants from Jerusalem and East Jerusalem in protest and held a demonstration outside the ministry of industry, trade and labor, protesting against the expansion of the plan.
During the demonstration we received no attention from Minister Eli Yishai or from the press.
After the demonstration one of the [...]